By Fernando F. Segovia, R. S. Sugirtharajah
When you consider that its emergence many years in the past, postcolonial biblical feedback has witnessed speedy growth and improvement in Biblical Studies. This serious strategy has been more and more utilized to biblical texts in addition to smooth and postmodern interpretations and interpreters of those texts, yielding an ever-growing physique of dissertations, scholarly articles, and volumes. within the procedure, this process has develop into more and more subtle in addition in issues of procedure and theory. This Postcolonial remark at the New testomony Writings represents a severe benchmark in postcolonial biblical feedback. certainly, the observation stands because the so much complete program so far of postcolonial feedback to the biblical texts, with its specialize in the total corpus of the hot Testament. It locations the truth and ramifications of imperial-colonial frameworks and relatives on the centre of biblical criticism. a number of the entries pursue their research throughout a vast diversity of issues and during a few various approaches. They convey, between different issues, how texts and interpretations build and/or relate to their respective imperial-colonial contexts; foreground literary, rhetorical, and ideological marks of coloniality and postcoloniality in either texts and interpretations; display how postcolonial studying innovations disrupt and destabilize hegemonic biblical feedback; and interact in serious discussion with the visions and initiatives pointed out in texts in addition to in interpretations. towards this finish, the remark has recourse to a hugely distinct and different roster of students, making this a distinct aspect of reference for future years.
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Additional info for A Postcolonial Commentary on the New Testament Writings
Such circumstances are explained by recourse to context: long-standing Roman prejudice toward the Jews, most recently expressed by way of expulsion from Rome through the edict of Claudius. Then, the central message of the letter is summarized – an ethic of ‘mutual interdependence’ embracing higher-status and lower-status Christians, accompanied by a corresponding distinction between the present status of Israel and its ultimate status in the light of God’s covenant. This message is similarly placed in context: the return of impoverished Jewish Christians to Rome, the adoption of Roman ethnocentrism toward the vanquished (the Jews), and the patronage system of the empire based on status.
1 and 2 Corinthians In the eyes of Horsley, the letters to the Corinthians reflect and convey Paul’s vision of imperial opposition, derived from the Jesus-movement of Palestine and transplanted to the peoples and territories of the eastern Mediterranean, including Corinth. This counter-imperial vision bears a master narrative, a per- Segovia Introduction 37 sonal mission, and a plan of action. To begin with, the ruling narrative brings about a radical displacement of Roman claims in favour of Christian claims.
When the admission of Gentiles into the movement becomes problematic in Antioch, with Paul opting for a universalizing position and others espousing an essentialist position, Jerusalem first sides with Paul but then, subsequently, goes back on such an agreement, resulting in the creation of a Jerusalem–Antioch alliance. At a concrete level, this situation is said to be replicated in Galatians: against emissaries of the Jerusalem–Antioch stance, who call for full submission to the Mosaic law, Paul defends his stance, forged in the ‘hybridity’ of diaspora and agreed to by Jerusalem, demanding faith in Christ without the requirements of the law.
A Postcolonial Commentary on the New Testament Writings by Fernando F. Segovia, R. S. Sugirtharajah