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By Yu-lan Fung, Derk Bodde

The vintage chronicle of chinese language philosophical notion from the 3rd millennium to the twentieth century.

From the sage-kings of old China to the 1911 overthrow of the oldest monarchical procedure on the earth, chinese language philosophy has advanced and inspired faculties of idea worldwide. In an obtainable voice, A brief historical past of chinese language Philosophy sincerely illuminates Confucianism, Taoism, Mohism, Yin-Yang, and extra. For these attracted to philosophy or Asian experiences, this can be the proper window into historical and glossy chinese language ideology.

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Extra resources for A Short History of Chinese Philosophy

Example text

Surroundings in which he lives. Being in certain surroundings, he feels life in a certain way, and there are therefore in his philosophy certain emphases or omissions, which constitute the characteristics of that philosophy. _This is true of an individual, as it is also true of a people. In this chapter I shall try to say something abont the geographic and economic background of the Chinese pcople in order to show how and 1"hy Chinese civilization in general, and Chinese philosophy in particular, arc what they are.

The ceremony of selecting civil officials and that of military exercises were also held in the temple; hence their teaching emphasized the preferment of virtue and ability. The temple was the place for sacrifice to ancestors and reverence to fathers; hence their teaching was to honor the spirits. OSOPlIY seasons in one's conduct; hence their teaching was against fatal. ism. ' Herein lies the strong point of this school. I "Those of the Diplomatist school had their origin in tIle Ministry of Embassies ....

Having this kind of spirit, it is at one and the same time both extremely idealistic and extremely realistic, and very practical, though not in a superficial way. This-worldliness and other-worldliness stand in contrast to each other as do realism and idealism. TIle task of Chinese philosophy is to accomplish a synthesis out of these antitheses. That does not mean that they are to be abolished. They are still there, but they have been made into a synthetic whole. How can this be done? This is the problem which Chinese philosophy attempts to solve.

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A Short History of Chinese Philosophy by Yu-lan Fung, Derk Bodde


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