By Jerry A. Fodor
This choice of new and formerly released essays displays the main study and regarded one in all latest preeminent philosophers of brain. the 1st seven essays are philosophical items that concentrate on psychological illustration and the foundations of intentionality; they're by way of 4 mental essays on cognitive structure. In his eloquent creation, Fodor exhibits how the 2 parts are thematically united and epistemologically comparable, highlighting his curiosity in discovering choices to holistic debts of cognitive content.Jerry A. Fodor is Professor of Philosophy at Rutgers collage and on the urban collage of latest York Graduate middle.
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Additional resources for A Theory of Content and Other Essays
Information is correlation and though correlations can be better or worse—more or less reliable—there is no sense to the notion of a miscorrelation; hence there is nothing, so far, to build the notion of misrepresentation out of. Some sort of identification of misrepresentations with etiologically wild tokenings is at the heart of all causal accounts of misrepresentation. , by something that is, like S, sufficient but not necessary for bringing Rs about. If, however, what Rs represent is not S but (S v T), then tokenings of R that are caused by T aren't, after all, wild tokenings and our account of misrepresentation has gone West.
But it doesn't, so again resemblance can't be sufficient for representation. Indeed, if it was tiger a that caused them, it follows that tiger b didn't (assuming, of course, that tiger a is distinct from tiger b). I'll suggest that the answer turns out to be that, in a certain sense, it's not, and that this conclusion may be more acceptable than at first appears. But I think too that causal theories have some pretty kinky consequences, and it's these that I want to make explicit. I propose to give the second pretty short shrift, but we'd better have a paragraph or two.
The associationists noticed hardly any of this; and even if they had noticed it, they wouldn't have known what to do with it. In this respect, Conan Doyle was a far deeper psychologist—far closer to what is essential about the mental life—than, say, James Joyce (or William James, for that matter). When, therefore, Rationalist critics (including, notably, Kant) pointed out that thought—like argument—involves judging and inferring, the cat was out of the bag. No wonder everybody gave up and turned into a behaviorist.
A Theory of Content and Other Essays by Jerry A. Fodor