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By Simon Sparks, Miguel de Beistegui

ISBN-10: 0203981758

ISBN-13: 9780203981757

ISBN-10: 0415191416

ISBN-13: 9780415191418

ISBN-10: 0415191424

ISBN-13: 9780415191425

From Plato's Republic and Aristotle's Poetics to Nietzsche's The start of Tragedy, the subject matter of tragedy has been topic to considerably conflicting philosophical interpretations. regardless of being on the center of philosophical debate from historic Greece to the 19th Century, besides the fact that, tragedy has but to obtain right remedy as a philosophical culture in its personal correct. Philosophy and Tragedy is a compelling Read more...

summary: From Plato's Republic and Aristotle's Poetics to Nietzsche's The delivery of Tragedy, the subject of tragedy has been topic to significantly conflicting philosophical interpretations. regardless of being on the center of philosophical debate from old Greece to the 19th Century, even if, tragedy has but to obtain right remedy as a philosophical culture in its personal correct. Philosophy and Tragedy is a compelling contribution to that oversight and the 1st publication to deal with the subject in an enormous method. 11 new essays via the world over well known philosophers essentially exhibit how many times, significant thinkers have again to tragedy in lots of in their key works. Philosophy and Tragedy aks why it really is that thinkers as a ways aside as Hegel and Benjamin may still make tragedy such a huge subject matter of their paintings, and why, after Kant, a major strand of philosophy should still manifest itself tragically. From Heidegger's studying of Sophocles' Antigone to Nietzsche and Benjamin's book-length stories of tragedy, Philosophy and Tragedy provides a very good and unique research of this preoccupation. The 5 sections are organised essentially round 5 significant philosophers: Hegel, Holderlin, Nietzsche, Heidegger, and Benjamin

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By proposing an immediate conjunction of nature and spirit within the sphere of the ethical life, the Greek polis condemned itself. From the standpoint of consciousness, this conjunction reveals a disharmony and an opposition within consciousness itself between the ‘unconscious tranquillity of nature’ and the ‘conscious tranquillity of ethics’: The actuality of the ethical act simply reveals the contradiction and the germ of destruction inherent in the beautiful harmony and tranquil equilibrium of the ethical Spirit itself.

The sacrifice of the warrior which occupied so central a place in the organisation of the State in the article on natural law and the System of Ethical Life37 is reinscribed towards the end of the Philosophy of Right when ethicality is posed as the State. In its empirical existence, the State can be led to manifest itself under an exceptional form from the moment that its independence is threatened. This particular state is that of war against the outside. But—and, as far as we are concerned, this is what is essential—whilst being exceptional, this situation marks the most proper moment of the State, the moment which will reveal it in its truth: But this negative relation is the State’s own highest moment—its actual infinity as the ideality of everything finite within it.

Yet this relation is not entirely satisfactory. Even though there is the immediate perception of one power by the other and the resolute acceptance of the latter by the former, such an inorganic relation cannot account for the unity of Greek ethicality. There has to be a common ground, a place where both laws can coincide in their very being-separate. There has to be an ethical given through which each power is in a position to recognise the other power as its other thus allowing self-consciousness to realise itself as ethical consciousness.

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Philosophy and tragedy by Simon Sparks, Miguel de Beistegui

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